Life is full of expectations. The individual too is exposed to the multiple choices and options which abound in the given ambience. As also the environs surrounding the person. Granting such a situation the person is swayed by his longings equally the inner urges those are always overpowering.
Such sensuous instincts and impulse too are beyond the being. Curbing the same makes them more unruly. Safer mode is to exhaust them in the natural course. Truth is the elemental sensuous instincts shall relent, giving us up on their own, rather than our overcoming, controlling them as conveyed by AMMA in much clear terms, as against the control and suppression of the same as viewed by the ancients.
The person is ever caught in such a worldly chase of all these till the end which are very much elusive. While the choice is only seeming and superficial. The options too are only evidently visible but cannot really be exercised in most cases.
Yet, experience all over strongly suggests that the expected may not happen while the ordained is inevitable that the human being must go through, rather undergo with little exception. The overall process is the individual must go through his lot that is ordained. The ordination is self-fulfilling for the person, with the mix of endowment inclusive while being born, to serve his material ends, equally so the living needs.
The ordained again occurs or takes place in its own preset order. Moves as per the precise, prescribed momentum. In the incessant flow of time each event takes place as per the given order. Such moments in time again for the individual are inevitable, unavoidable and choiceless.
These moments are termed “Tarunam” by AMMA which takes place with little choice of the person, arising, happening in its own preset sequence. Truth is neither such preordained moments are known by the subject nor there is prior awareness for him of their incidence.
The entire order runs on its own subject to the living force, the overall ‘Shakthi’ that operates causing, regulating all the creation that is unknown and beyond the subjects or the individual beings involved in such a mega process. Such force is infinite, ceaseless, all over, all prevailing and all permeating.
This overall process shall be deemed as the macro fate. That is favourable to some and unfavourable to others. AMΜΑ pronounced, “Fate is like the rain, favors some, counters some others”. The intrinsic truth is in an overall given, preordainment, individual choices are of little relevance, consequence. Mere submission to the process is desirable, giving up personal struggle and hardship. In such multifarious macro, infinite design, choice and option are only seeming, simply appear to be and not truly obtaining.
To clarify this is a complex process of the living situation, individual longings, triggers in the ambience, play of the five elements and so on. In such a mega, macro infinite. processes the mere self tends to be the tiny speck of little significance, relevance.
Granting such a scenario, the individual is the mere subject with little sway or say which is known, rather dawns after much personal resistance and individual struggle. The easier mode is to accept the given lot and what is endowed. Such acceptance, acquiescence makes life easier. Practical mode of such an outlook is to say “Yes” to the emerging. situations and the overall scenario in which the person is placed.
That is fully accepting the conditioning milieu in life and saying “Yes” to others. Submitting to the circumstance, surrendering to the force, ‘Shakthi’ that conducts all the being, existence, the living order, is the simple and smooth way of conduct for the lesser mortal..
Having said that, this is not to be construed as advocating the fatalistic stance in life for the person. But living more meaningfully with an awareness of the higher force, a deference to the cosmic way that arbitrates human life and the entire given. Order.
Giving room for the randomness in life with its interference unknown. Instead, the person can live wisely with due respect to his limits, aware of the given ambit of action playing his dutiful role that exists. That is abiding by the ordination, the ‘Praptha Karma’. Fully realizing the scope and the space for human action and initiative, faithful acceptance lessens or replaces the obstinate, egoistic struggle.
With such conditioning and approach, saying “Yes” becomes the formula for living harmony. Total acceptance, complete, full acquiescence becomes the easy, smooth sailing prescription. That is saying “Yes” to life, the given order and the infinite force, the Almighty, places the human being at peace and poise.
To reiterate, “Saying “Yes’ is MY mantra AMMA. To capture the same in the typical vernacular Telugu of AMMA, “Naadi Sare Manthram”. Very simply presented, succinct AMMA’S aphorism, that works as the comforting soothsayer in real life for the troubled, struggling, distraught mankind.